By using MeetUp, I have been able to find out about a lot of cool events happening around the greater Seoul area that are right up my alley. I have become superficially involved with a group working with North Korean refugees. Last weekend I went to a festival that was advertised in the MeetUp group and was right around the corner (of a mountain) from my house. The festival was organized by Now Action Unity for Human Rights (NAUH), along with a bunch of foreigners, South Koreans, and North Korean defectors. The festival itself was pretty small and you could easily walk through the whole thing in under 20 minutes. We took a little longer to go through it because, for once, there were actually English translations of all the signs.
Due to South Korean regulations, nothing was for sale at the market because goods from North Korea can’t be sold in the South. They had housewares, bicycles, school books, alcohol, cigarettes, and food. Since almost no one in North Korea has a car, which is typically a bastion of manliness, North Korean men express their manliness through their toolboxes. Instead of souping up and working on cars, they add to and compare their tools. It was also interesting to learn about the youth scene in North Korea. Adolescents who have and can play guitar are the popular kids and, since so few people have radios or televisions, they all gather together and play guitar and have sing-alongs. From the sign:
The acoustic guitar is another beloved musical instrument in North Korea. Every North Korean learns to play guitar in school, and thus, almost every youngster can play it fairly well. If there is anyone who is incapable of playing guitar, he or she might be bullied in school. Unlike South Korean youth culture that consists mainly of clubbing, North Korean youngsters gather at a friend’s house and sing and dance to the melodies of acoustic guitar, creating a clubbing atmosphere themselves, because there is nothing like clubs in North Korea. Naturally, the students who could not afford school education and did not have the opportunity to learn to play guitar have difficulty blending in with their peer groups. Acoustic guitar is absolutely the “it” item in North Korean youth culture.
When we walked into the event, there were four people (two men and two women) who were filth and dressed in rags sitting on the ground near the entrance. They were sitting around a bad of about 10kg of corn kernels and some tofu, and their faces were streaked with dirt and tears. As we were leaving, they began a performance demonstrating what life was like in a North Korean market. A man and a woman were standing off to the side, while the other two were sitting on the ground and selling their corn and tofu. Suddenly, out of nowhere, a soldier came up and began yelling at them, calling them beggars and saying they were guilty of shaming the Kim regime. The soldier then smashed all the tofu and spilled the corn kernels out of the bag and began beating the couple. As soon as the soldier walked away, the other couple who had been standing off to the side, tried to grab some of the corn that had fallen on the ground. They were confronted by the first couple, who began to violently kick and punch them and grab the kernels out of their pockets.
It was horrifying to watch and became even more so when, at the end of the skit, one of the men explained that they were all North Korean defectors and this was a common occurrence in the markets in the North. He also said that he and his fellow performers had been fasting since the morning before the event so that their hunger would be real when they were fighting for the kernels and so that they could remember what they had come from. The opportunity to experience things like this is one of the reasons I am happy to live in South Korea. The proximity to such a crazy dictatorship allows a level of exposure which is, while not entirely satisfactory, can at least show the world small glimmers of the humanity alive and well inside the country. It is so easy to victim-blame in situations like this, asking why people don’t revolt and tear up the streets when they’re exposed to such an oppressive, marginalizing administrative system, but change is coming. We can see this through events like the North Korean Market and by hearing and listening to the stories of escapees and refugees.